| The Ministry Gifts |
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| Written by Dr. John E. Russell Sr |
IntroductionThere is a widespread lack of understanding of the ministry gifts today. Also, ministry gifts are often confused with the nine spiritual gifts in 1 Corinthians 12:1-11. Only later in life have I began to understand the ministry gifts and the spiritual gifts. May this study be a blessing to you and if you haven't found your place of ministry in the Church, may the Holy Spirit quicken His word to you. May we all function in the gifts the Lord Jesus Christ has given us in order to extend His Kingdom to the ends of the earth. Much of the teaching on the ministry gifts I owe to Kenneth Hagin’s works in The Word of Faith, his tapes and his books. His primary sources are the Bible and his experience with Christ. In addition, I believe that his main human sources are Howard Carter and P. C. Nelson. Howard Carter served as the Superintendent of the Assemblies of God in Great Britain and founded the world's oldest Pentecostal Bible school. Reverend Hagin also studied under P. C. Nelson at what is now Southwestern Assemblies of God University in Waxahachie TX. It also helps to understand and teach about the gifts of ministry when you have experienced some of the ministry gifts and some of the spiritual gifts. The Lord has graced my life with some of both. But to each one of us grace has been given as Christ apportioned it. to one But each of us was given [the] grace according to the measure of the gift of [the] Christ [Messiah]. Here we have a transition. The Body of Christ is one social unit, consisting of everyone who has been redeemed and will be redeemed by Christ's death on the cross. Each member of the body of Christ has a function and some have special functions. Vincent comments, From the church as a whole, he passes to its individual members. In the general unity the individual is not overlooked, and unity is consistent with variety of gifts and offices (Vincent 1886, S.v., Ephesians 4:7). According to Vincent, "the grace" is the correct translation: The article, omitted by A.V.[KJV], is important: the one grace of God, manifesting itself in the different gifts (Vincent 1886, S.v., Ephesians 4:7). God gives common or universal grace to both saint and sinner. He gives prevenient grace to the person who has not yet accepted Christ, but will in the future. He gives saving grace to every individual who accepts Christ as his Savior. He gives postvenient grace to every Christian. (Postvenient grace is grace that God gives us after we are born again.) He gives special grace to the ones whom he calls to ministry. Since the ministry gifts are not earned, but given by Christ, we have no reason to glory in them. This is why it says: "When he ascended on high, he led captives in his train and gave gifts to men." Paul is apparently quoting the first part of Psalm 68:18, When you ascended on high, you led captives in your train; you received gifts from men, even from the rebellious—that you, O LORD God, might dwell there. Delitzsch comments on this verse, Paul (Eph. Iv. 8) gathers up the meaning of ver.19 [18], without following the LXX .... Might he perhaps have had the Targum, with which the Syriac version agrees, in his mind at the time.... He interprets in the light and in the sense of the history that realizes it. For the ascension of Elohim [God] in its historical fulfillment is none other than the ascension of Christ. This latter was, however, as the Psalm describes it, a triumphal procession (Col. ii. 15); and what the Victor has gained over the powers of darkness and of death, He has gained not for His own aggrandisement, but for the interest of men. It is..., gifts which He now distributes among men, and which benefit even the erring ones. So the apostle takes the words, inasmuch as he changes elabes into edoke. The gifts are the charismata which come down from the Exalted One upon His church. It is a distribution of gifts, a dispensing of blessing, which stands related to His victory as its primary cause; for as Victor He is also the possessor of blessing, His gifts are as it were the spoils of the victory He has gained over sin, death, and Satan (Delitzsch, S.v., Psalms 68:18). Using the phrase, "he led captives in his train," Paul evokes a mental video in the mind of the Ephesians. They were acquainted with a Roman triumphal procession into Rome, which had its roots in antiquity. The returning conquering Roman General and his soldiers led the parade. Next in the procession came the prisoners of war, the spoils of war and maybe some wild animals native to the area of defeat. Paul gives more information concerning Ephesians 4:8 in Colossians 2:15, And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross, So, Paul teaches the triumph of Jesus' work on the cross by the analogy of the Roman triumphal procession, an event that the Ephesians understood well. The word "gifts" is doma, “gifts,” from the base of didomi, “to give” (Seedmaster). These gifts are people whom Christ has chosen to lead and serve his Body, the Church. They are not the pneumatikos, adjective, meaning here, “of God the Holy Spirit,” therefore, “spiritual [gifts]” that Paul lists in 1Corinthians Chapter 12 (Seedmaster, S.v., Colossians 2:15). The gifts of the Holy Spirit in 1 Corinthians 12:4-11 are gifts—specific acts—that the Holy Spirit gives through yielded Christians—clergy and laity—to others when they are needed.) “Gifts,” doma are people, whom we call clergy today. The ministry gifts can be described as follows: (What does "he ascended" mean except that he also descended to the lower, earthly regions? Now the “he ascended” what is it except that he descended into the lower part of the earth? “He ascended” is anabainō, a verb formed from the preposition ana, “up” + the verb bainō “to walk, go, travel” therefore, literally, [“to travel up”] or “to rise.” It is in aorist active indicative form (Seedmaster). “he … descended” is katabainō, a verb formed from the preposition kata, “down” + bainō, “to walk, go, [travel]” therefore, literally, [“to travel down”] or “to go down” “Lower, earthly regions” (“the lower part of the earth,” (Marshall).
Did Jesus descend from heaven to the earth or to the place of the dead? Vincent gives credence to this view:
Freeborn turns our attention to three pertinent scriptures: Proverbs 30:4; John 3:13; and John 6:62. Who has gone up to heaven and come down? No one has ever gone into heaven except the one who came from heaven—the Son of Man (John 3:13, NIV). Jesus, the Son of God, made preincarnate appearances in the Old Testament. However, in Ephesians, Paul is speaking of his coming and ascension as the Son of Man. He has always existed as the Son of God. His Incarnation—when the Holy Spirit caused Mary to conceive his body—began his life as a human being. He is fully God and fully human. He is not a hybrid. He laid aside the exercise of his divine attributes at his incarnation, but his deity was in no way diminished (Philippians 3:6-8). When he ascended, he did so in his glorified human body. Paul speaks of being caught up to the third heaven: I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven. And I know such a man (whether in the body, or apart from the body, I know not; God knoweth), how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. On behalf of such a one will I glory: but on mine own behalf I will not glory, save in [my] weaknesses. In the Bible, the word "heaven" is both singular and plural. It is used as Let us refer back to Ephesians 1:23. which is his body, the fullness of him who fills everything in every way. Vincent comments on Ephesians 1:23: That filleth all in all [KJV] [who fills everything in every way, NIV] ... Better, that filleth all things with all things. The expressive is somewhat obscure. All things are composed of elements. Whatever things exist, God from His fullness fills with all those elements which belong to their being or welfare. The whole universe is filled by Him . God fills his creation, yet fills each Christian in a unique way. He is omnipresent with all his attributes at all time. The deity of Jesus is expressly stated. Only God is omnipresent. Therefore, if Jesus is omnipresent, he is God. It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, Some Bible teachers have left the plain teaching of scripture and deny that God has apostles and prophets today. You might say that they are members of "non-prophet" organizations. However, Freeborn finds Erdman to be more biblical: "He gave some to be apostles"—men specially qualified and equipped for the great work of laying broad and deep the foundations of the church; men who themselves, in a true sense formed its foundation. An apostle in the strict meaning of the word was a witness of the resurrection, appointed directly by Christ, and possessing the power of working miracles. In a more general sense "apostles" included men like Barnabas and James, the brother of Jesus; and even today there are men of power and unusual gifts who in many lands are doing truly apostolic service for the church. Here are three New Testament passages that list the ministry gifts: And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; Here is a Ministry Gifts diagram: 
The ApostleThe word "apostle" is the transliteration of apostolos, which means "one sent forth." The apostle corresponds to our term "missionary," and heads the list of ministry gifts in Ephesians 4:11 and 1Corinthians 12:28. Jesus is called an apostle in Hebrews 3:1. Jesus called the twelve disciples apostles in Luke 6:13. John also called the twelve disciples, "Apostles of the Lamb" in Revelation 21:14. The term "apostle" was also applied in a wider reference to the following people in the New Testament: 1. Paul and Barnabas in Acts 14:4, 14. The Marks of an Apostle Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds [Compare Ephesians 2:20; Revelation 21:12]. Using himself as an example, Paul lists the marks of an apostle: 1. “Signs,” semeion, "miracles and wonders by which God authenticates the men sent by him" Thayer 1889, S.v., 2 Corinthians 12:12, KJV 2. “Wonders,” ter'-as, "of uncertain affinity; a prodigy or omen: - wonder."
3. “Mighty deeds,” (KJV), translated KJV; “powerful deeds,” Marshall; “miracles,” NIV; from dunamis, power, miracles. 4. All 9 gifts of the Holy Spirit ( Corinthians 12:1-11), from Paul’s ministry as recorded in the New Testament. 5. All five ministry gifts (inferred from Paul's ministry). 6. Saw Jesus in a vision on the road to Damascus. Close relationship with JesusThe 12 Apostles were discipled by Jesus (Acts 1:21). James was the half brother of Jesus. Paul saw Jesus; was called by Jesus; and was given a revelation of Jesus. (Acts 9:3-9; 22:6-11; 26:12-18) (1 Corinthians 11:23) (Galatians 1:11-12). The Work of an ApostleAccording to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. The apostle, Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord (1Corinthians 9:1-2, KJV). Has God Done Away with Apostles today? Here are facts that support the existence of apostles today: 4. God will not remove any of the ministry gifts, Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. 1. Have “we all [Christians] come in the unity of the [Christian] faith”? No! In conclusion, one can recognize apostles today by the individual's close relationship with Christ, the nine spiritual gifts manifest in his ministry, the ability to establish churches and spiritual leadership.
The ProphetThe word "prophet" is the transliteration of prophētēs, which is the compound Greek word from, pro, "for, on behalf of" + phemi, "to speak," therefore "to speak for another" (Frreeman, 39). The translators of the Septuagint used the Greek word prophetes to translate three Hebrew words: roeh and hozeh, both translated "seer," and nabhi, "one who speaks for God." (Vinw, 904)(FREEMAN 39-40). Nabhi is the primary Old Testament word for "prophet." Freeman says, The term [nabhi] "prophet" emphasized the prophet's utterances, roeh and hozeh indicated his method of receiving the divine communication. The terms for "seer" speak of the receptive aspect, whereas the term for "prophet" points up the communicative function (Freeman 1965, 40-41). Definition of a Prophet The prophet or prophetess has a call to the ministry, is a member of the clergy and is one who is a preacher and/or teacher. The prophet's ministry is characterized by the gift of prophecy (1Corinthians 12:10), one of the three gifts of utterance. The prophet's ministry is also characterized by the three revelation gifts: (1) the word of knowledge; (2) the word of wisdom and (3) discerning of spirits. Old Testament Prophets Prophets' function Examples Some female prophets were Miriam, Moses’ sister; Isaiah's wife (Isaiah 8:2-3); Huldah, wife of Shallum (2 Kings 22:14); Noadiah (Nehemiah E 6:14); and Anna, daughter of Phanuel (Luke 2:26-28) (Freeman 35-36). New Testament Prophets Prophets' function NT Examples Recent Examples There is an outbreak of the occult in our times. Satan has his counterfeit of the genuine. Let us encourage prophets to yield to the Holy Spirit and prophesy as the Holy Spirit leads. Let us encourage laymen to yield to the Holy Spirit. Some have overreacted to spurious prophecy to the point that they have quenched the Holy Spirit. The Bible commands us, Do not put out the Spirit’s fire;
The EvangelistThe word "evangelist" occurs only three times in the New Testament: Acts 21:8; Ephesians 4:11; and 2 Timothy 4:5. It is a transliteration of euanggelistes, the compound word from eu, "well" + angelos, "a messenger," which means "a messenger of good news (Vine 384). Evangelists minister primarily to the lost. They are very important to the Lord, because he uses evangelists to bring individuals into the Kingdom of God! The New Testament Example: PhilipWhile the word evangelist is only mentioned in the Bible three times, only one evangelist is given as an example. This Philip is not the Apostle Philip, but the Philip in AC 6:5, whom the Twelve Apostles—including the Apostle Philip—chose to serve as a deacon. The Lord later called him to be an evangelist. Philip's four daughters prophesied (AC 21:9). And the next [day] we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the seven; and abode with him (Acts 21:8, KJV). Philip did mass evangelism: Then Philip went down to the city of Samaria, and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits, crying with loud voice, came out of many that were possessed [with them]: and many taken with palsies, and that were lame, were healed. And there was great joy in that city (Acts 8:5-8, KJV). Philip also did personal evangelism: And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, Was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. And Philip ran thither to [him], and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea (Acts 8:26-40, KJV).
The Characteristics of an Evangelist Using Philip as the example, we can discover the characteristics of a New Testament Evangelist. A Call to the Ministry We sometimes plead with young people to enter the ministry, to surrender to God, to become evangelists. But if the divine gift and calling is within them, they'll need no such plea. Those with the divine urge burning in their spirits will preach the gospel of necessity. And that's the kind of evangelism we need. Paul said, "...woe is unto me, if I preach not the gospel!" (I Cor. 9:16). The Power Gifts Paul lists ministry gifts in 1 Corinthians 12:28, And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues (1 Corinthians 12:28, KJV). The miracles and gifts of healings may be a synonym of the evangelist (HAGIN Word of Faith, 4). Read about Philip's ministry in Samaria above (Acts 8:5-8), where the Lord performed miracles and healings. The Evangelist Preaches Christ But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women (Acts 8:12, KJV). Drawing the Net
After Philip won the lost to Christ, the Apostles Peter and John came and laid hands on the converts, who then received the Baptism of the Holy Spirit: Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they [their] hands on them, and they received the Holy Ghost (Acts 8:14-17, KJV). When people accept Christ as their Personal Savior, they should be led to receive the Baptism of the Holy Spirit immediately. They should be shown from the Bible that the Baptism of the Holy Spirit is for us today. I came back to the Lord due to two caring Navy buddies. Charlie Sansom and Jack Winebrenner cared enough to take me to a tent meeting in Memphis TN. Jack Winebrenner explained from the Bible that the Baptism of the Holy Spirit is for us today. Two weeks after coming back to the Lord, this young Baptist boy received the Baptism of the Holy Spirit. Right away, I prayed in the Spirit and felt a love for others. I was filled with the joy of the Lord and received boldness to testify to others about Christ. New converts need to be grounded in the Word of God. This is the ministry of the teacher. They also need to be under the care of a pastor. Pastor and Mrs. Harold Headrick grounded me in the Word of God and pastored me while I was stationed at the Naval Air Station, Barber's Point HI. They are still dear to my heart. Present Day Examples A few present day examples are F. F. Bosworth, Billy Graham, Oral Roberts, Kathryn Kuhlman, Jimmy Swaggart and Billy Sunday. The ministry of the evangelist is sorely needed today. We must encourage those called to this ministry to develop their ministry and support them in prayer and finances. In this way, we become a partner with them. The Pastor Jesus, The Great Shepherd, is the model for the undershepherd or local pastor: 11 I am the good shepherd: the good shepherd giveth his life for the sheep (John 10:11, KJV). Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen; (Hebrews 13:20-21, KJV). For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls (1Peter 2:25, KJV). And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away (1Peter 5:4, KJV). Q: Whom did Jesus give? And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Ephesians 4:11, KJV). Q: Why? For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (Ehesians 4:12, KJV). Q: For how long? Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: (Ephesians 4:13, KJV). New Testament words for pastor1. Presbyteros—“elder", literally, "older person." Generally, elders were placed over the early New Testament churches—pastors take time to develop.
The Characteristics of a New Testament PastorA Call to the Ministry
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart (1 Samuel 16:7, KJV). New Testament Qualifications and Role This [is] a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil (1Timothy 3:1-7, KJV). In summary, bishops must For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers (Timothy 1:5-9, KJV). In summary, elders must The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over [God's] heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away (1Peter 5:1-4. KJV). In summary, Peter says the pastor must If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (LK 16:11, KJV). 2. Guard and shepherd the flock. Paul told the elders at Ephesus, Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to [shepherd] feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them (Acts 20:28-30, KJV). 3. Pray for the sick. Jesus healed the sick. James tells believers to call for the elders to pray for them when they are sick: Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him (James 5:14-15, KJV).
Supernatural Equipment of the PastorThe Gifts of the Holy Spirit are listed in 1Corinthians 12:1-11, Now concerning spiritual [gifts], brethren, I would not have you ignorant. The pastor's ministry is characterized by at least two of the Revelation gifts, (1) the Word of knowledge and (2) the Word of wisdom. His ministry is also characterized by at least two of the Speaking gifts, (1) Tongues and (2) the Interpretation of tongues. The most important supernatural gift that God gives the pastor is his love—a pastor's heart. This is agapē, the God-kind of love that C. S. Lewis calls "gift love." God gives every Christian his love, but pastors receive a special gift of love. (See Chapter Thirteen of my ebook, How to Raise Your Self-Esteem Using Proven Biblical Principles. Jesus is the pattern. The pastor will place his sheep above his own welfare. His life will be a continuous sacrifice as was Jesus' life. Jesus said, I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep (John 10:11-15, KJV).
Treatment of the PastorHow are Christians to treat their pastor? Here are some New Testament guidelines: Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward (1Timothy 5:17, KJV). Support him: Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: (Colossians 4:2-3, KJV). 2. Financially. Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward (1Timothy 5:17-18, KJV). 3. By attending church. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:25, KJV). 4. When speaking to others about him. When his credibility is undermined, then his counsel to you and your family is weakened. The Bible warns against slander: The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked. Hatred stirreth up strifes: but love covereth all sins (Proverbs 10:11-12, KJV). He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. The tongue of the just is as choice silver: the heart of the wicked [is] little worth. The lips of the righteous feed many: but fools die for want of wisdom (Proverbs 10:18-21, KJV). 5. Confront him when he is wrong. Against an elder receive not an accusation, but before two or three witnesses (1Timothy 5:19, KJV).) 6 Obey him in the Lord. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you (HE 13:17, KJV). Conclusion: God has a great plan for every local church. Let us pray for his direction in the selection of a pastor. God will give the pastor a vision for the church and the area. We will know God's place for us by (1) the inward witness of the Holy Spirit and (2) by the Bible.
The TeacherThe New Testament word translated “teacher” is didaskalos, from didasko, "...to give instruction," therefore, "one who gives instruction" (VIine 1134-1135). Jesus used the word "teacher" to describe himself: But be not ye called Rabbi: for one is your Master [Teacher], [even] Christ; and all ye are brethren (Matthew 23:8, KJV). Jesus is the role model par excellence for the teacher. Jesus is referred to as teacher 45 times in the four gospels and 61 times if we include all the terms equivalent to teacher. (Download my free ebooklet, Jesus the Master Teacher, at http://BusterSoft.com/JRCM/.) Jesus ministered as a prophet and teacher. We separate the ministry gifts to define and study them, but they can be combined. Luke lists five men that he classifies as prophets and teachers—this included Paul and Barnabas: Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them (Acts 13:1-2, KJV). Pastors have settled ministries, whereas other gift ministries generally have traveling ministries. A teacher usually travels from church to church, unless his ministry is combined with pastor or prophet. Other exceptions are a teacher in a Bible college and a teacher who uses mass media. Some see the pastor and teacher as one ministry gift, based on the grammatical structure of the Greek text. If so, some may develop the pastoral ministry more, others the teaching ministry more. I have treated them separately for teaching purposes.
The Teacher—A Divine Gift1. All believers are to teach, according to Jesus' command in the great Commission: And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:18-20, NASB). 2. Some people have a natural ability to organize knowledge and impart it to others. They may or may not have a calling to teach. Sinners certainly cannot fulfill a call until they are saved. 3. The ministry gift of teaching is a gift and calling from God. This gift should be developed and exercised like the other four gifts. Dr. Ralph Earle gave his testimony to us in a class at Nazarene Theological Seminary in Kansas City MO in the 1960s. He told us that the Lord called him to be a teacher and he remembered the time. This was after he was a minister. At one time, he wrote and studied up to 18 hours per day in his calling. He taught New Testament Greek for about 40 years and helped translate the New International Version. The Lord also called Kenneth Hagin to be a teacher. This was sometime after he was in the ministry. Before his calling, he did not like to teach. After his calling, he said, But one day—God gave me a gift! And when it came down into my spirit I was conscious it was in there! I found out you can stand before a small crowd of half a dozen people or before a large crowd, and never move, never even hardly lift your voice, never even hardly wave your arms, or lift your hand—but such a strong anointing of the Spirit of God comes that the Word of God comes flowing out of you like water out of a faucet. And what a blessing when it comes! I know a little, not a lot, but a little bit about this office because I’ve stood in it now for some time (Hagin, Word of Faith, February 76, 3). The Teacher—A Waterer and BuilderApollos is a New Testament example: And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto [them], and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ (Acts 18:24-28, KJV). 1. One figure Paul used was that of a farmer. Paul planted the seed, Apollos watered it, and the Lord caused it to grow. One florist said that the waterer was the most important individual in growing flowers. He could ruin the flowers if he watered them incorrectly. I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour For we are labourers together with God: ye are God's husbandry, [ye are] God's building (1Corinthians 3:6-9, KJV). 2. Another figure that Paul used was that of a house builder. An evangelist lays the foundation, using the figure of a house builder. Paul did the work of an apostle (including evangelist) and Apollos did the work of a teacher. A teacher builds the superstructure upon the foundation laid by an apostle. The Teacher—A Vital Member of the Ministry Team1. Teachers stabilize new Christians. He or she must teach the word of God accurately, according to his gift from the Head of the Church (Jesus). Then the saints will be properly grounded, refreshed, revived and will flourish. Luke said that Apollos "helped them much" (Acts 18:27, KJV). Teaching should be a help. 2. New Testament teaching unites Christians. The church is bound together—proper believing does this. We are to learn the basics of Christianity and then build on them. We are to go beyond the "milk" and learn the "meat" of the Word of God: Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment (Hebrews 6:1-2, KJV). 3. However, New Testament teaching will divide the flock from those who reject the fundamental truths about Jesus. Jesus is The Prince of Peace for those who accept him as their Savior. However, Jesus himself said concerning those who reject him, Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward (Matthew 10:34-42, KJV). Conclusion: The Ministry of HelpsIn Ephesians 4:11, Paul lists the basic (five-fold) ministry gifts. Paul gives two other lists in 1 Corinthians and Romans that add more ministry gifts and perhaps restate some listed in Ephesians. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues (1Corinthians 12:28, KJV). Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith; Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness (Romans 12:6-8, KJV). The Ministry of Helps—Called by GodPaul wrote these words under the inspiration of the Holy Spirit: God calls each person and gives him a unique ministry gift. The Ministry of Helps—Equipped by GodEach Ministry Gift is a person. Each of the nine gifts of the spirit are individual manifestations given by the Holy Spirit as he sees fit both to the clergy and laity ("spiritual gifts" = pneumatikos (1Corinthians 12: 1). The Ministry of Helps—A Description“Helps” (1CO 12:28, KJV) is antilepsis, "a helper, a reliever" and possibly the same as "he that sheweth mercy" in Romans 12:8). The ministry or gift of helps is a person who relieves other ministry gifts so they can function in their calling. Some examples are song leaders, pilots, drivers, mechanics, ushers, computer experts, medical professionals, leaders of church departments, buildings and ground directors, secretaries, etc. I know people who help foreign missionaries—they are helpers to apostles (missionaries). Old Testament examples would be servants or understudies of the prophets. (Musicians could be classified as psalmists.) The Ministry of Helps—ImportanceGod's program will be hindered unless this ministry functions. The five-fold ministry gifts need these persons in order to fulfill their ministries.
The Ministry of GivingThe word translated “giveth” is metadidome, which means "to give a share of.” One usually thinks of someone with the gift of giving as being rich. However, not everyone who has this gift is rich. Paul Cumberland was a man who couldn’t read, yet he was an intelligent and compassionate man. His income was from VA and possibly Social Security. Yet, Paul managed to deliver groceries to those in need, transport used appliances for those who needed them and to give scholarships to those in Lighthouse Christin Adademy, a Christian school where I served as principal.
The Minister of MercyThe phrase in Romans 12:8 above, "he that sheweth mercy" is one word in the Greek New Testament, eleeo, "to have mercy on; to help one afflicted or seeking aid; to help the afflicted, to bring help to the wretched." The one who has this gift is to exercise it "with cheerfulness," from hilarotes," cheerfulness, readiness of mind." Vincent says that hilarotes is "The joyful eagerness, the amiable grace, the affability going the length of gayety, which make the visitor a sunbeam penetrating into the sick-chamber, and to the heart of the afflicted." Our English word "hilarity" comes from this word. Well, the Lord has used me to show mercy, but I haven't always been as cheerful as I could have been. I believe that the Lord gave me this gift, coupled with teacher. My wife has the gift of giving.
The MinistryThe word translated "ministry" is diakonos, which means "a servant, attendant, minister, deacon." This word is used several ways:
The ExhorterThe word translated “exhorter” is paraklesis, which means “a calling to one’s side, and so to one’s aid” meaning an appeal, encouragement and comfort (Vine 400).
Diversities of tonguesThe word translated “tongues” is glossa, which means "tongues, languages." By studying the New Testament concerning ministry gifts, we learn the wonderful provisions the Lord gave the early church. These ministry gifts are also for us today!
The DeaconThe deacon is classified as a layman ministry whereas the five fold ministry gifts are classified as clergy. However, the one who performs this service is very important in the New Testament and I have included it in this study. The word “deacon” is a transliteration of the Greek word diakonos, which means "servant" and is sometimes translated “minister.” Dr. Anthony Palma gives us insight concerning the Greek New Testament word, diakonos: The common New Testament words for minister (diakonos) and ministry (diakonia) have a variety of meanings. The basic meaning of diakonos is servant, and more specifically, one who serves tables—a waiter. But that specific meaning cannot always be pressed. The ministry of a deacon is vital to the local church. His or her ministry (role) and qualifications are biblically defined: Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus (1Timothy 3:8-13, KJV). 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. A Deacon Must Be Qualified in CharacterMen (1Timothy 3:8-10) 1. A deacon must tell the truth. One cannot represent the lord Jesus Christ, who is Truth personified, unless he is truthful. If one does not tell the truth, his judgment will be affected. Women (1Timothy 3:11) May a woman serve as a deacon? Paul says, I commend unto you Phebe our sister, which is a servant [diakonon] of the church which is at Cenchrea: That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also (Romans 16:1-2, KJV). Vincent comments, Women were also chosen as deaconesses, and Phoebe, the bearer of the epistle to the Romans, is commonly supposed to have been one of these (Vincent 3:416). Ralph Earle says concerning an early document, In the Apostolic Constitutions (ca. 3rd cent.) the female workers in the Church are referred to under the term diaconos in the early part (2:26; 3:15), but diakonissa (feminine) in the latter part (8:19-20, 28) (Earle WMNT 3:258). Vine also agrees that Phoebe was a deaconess (VINE 275). 1. A deaconess must not slander others. Slander may indicate the mechanism of projection. It may also indicate shallowness—the acceptance of hearsay as evidence. These are not good traits of leadership. A Deacon Must Be Qualified in Relationships (1TI 3:12-13)Relative to their families.1. A deacon must be married to only one person. There are two main interpretations: (1) Having no former living mate or (2) Having only one mate now. If one cannot get along with his mate, how can he get along with others? 2. A deacon must be a good manager of his home. If one does not manage his natural family well, how can he help manage his spiritual family? Relative to God (1Timothy 3: 13) A deacon is honored by God and by the church. Relative to the World A deacon occupies a unique place of witness to the world by virtue of his or her office, speech and action. A Deacon Fills a Vital Need1. A deacon serves as a role model. Let us return to Ephesians 4:12. Why did God give the ministry gifts? Many seem to believe that the preacher is supposed to do all the work. “After all, we pay him to pastor, be a missionary, an evangelist or teacher.” However, that is not what the scriptures teach. It is God’s will that every Christian work for Him. Every Christian has Christ’s motivation—God’s love. Let us be moved by love to serve as Christ did. to prepare God's people for works of service, so that the body of Christ may be built up (Ephesians 4:12, NIV) for the perfecting of the saints, to [eis, into] [the] work of the ministry, to building of the body of Christ: (Ephesians 4:12, Marshall0. “Prepare” (“perfecting,” KJV and MARSHALL) is katartismos, “fitting or preparing fully” (VINE 856). God’s intention is to save, restore, make whole, heal, edify, mend, perfect and to bring saints to maturity: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. Jesus said that on the other hand, Satan's intention is to steal, kill and destroy humans. What does he steal? He steals people's health, finances and reputation. He kills people by disease, wars and stirring up hatred between people. He deceives and destroys people by getting them to reject Christ as their personal Savior. However, Jesus came to bring us eternal life-the quality of which begins when we accept Christ as our personal Savior: 1The thief [Satan] cometh not, but for to steal, and to kill, and to destroy: I [Jesus] am come that they might have life, and that they might have it more abundantly (John 10:10, KJV). “For works of service” (“for the work of the ministry,” KJV) (Ephesians 4:12) is eis ergon diakonias, literally, “into the work of ministry.” According to Ephesians 4:12, the ministry gifts are to train all God’s people—lay and clergy—to do the work that God calls them to do. Then the body of Christ will build itself up—see verse 16 below. The word translated “edifying” in the KJV and “built up” in the NIV is oikodomeo, the compound Greek word from oikos, “a home” + demo, “to build,” therefore “to build a home/house.” It is used figuratively to build the “home/house of God” or the Body of Christ (Vine 357-358). There are no passengers on the Good Ship Grace—only crew! How long will these ministry gifts be given and continue to function? Some uninformed Christians may believe that God has done away with some of the ministry gifts. However, Jesus will continue to give these gifts, until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ (Ephesians 4:13, NIV). Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ (Ephesians 4:13, KJV) According to verse 13, ministry gifts will continue to function “until we all reach unity in the faith.” Have we all reached unity in the faith? The answer is obviously, “No.” The word translated “knowledge” is epignosis, from epi, “upon” + gnosis, “knowledge of spiritual truth” in the New Testament usage. Therefore, epignosis means that which means “exact or full knowledge, precise and correct knowledge.” (Seedmaster) (Vine 641). Epignosis denotes exact or full knowledge, discernment, recognition, and [because of the preposition epi] is a strengthened form of [gnosis], expressing a fuller or a full knowledge, a greater participation by the knower in the object known, thus more powerfully influencing him (Vine 641). The knowledge of which Paul speaks, is the believer’s knowledge of Christ. It is the Father’s will that we know Christ by being conformed into his image. Jesus alone is the paradigm par excellence—the one pattern from whom the Holy Spirit works to make us like God. God’s plan from the beginning was to conform us to the image of his Son: And we know that God causes all things to work together for good to those who love God, to those who are called according to {His} purpose. For those whom He foreknew, He also predestined {to become} conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified (Romans 8:28-30, NASB). “Mature” (“perfect,” KJV) (“complete,” MARSHALL) is telios, “brought to its end, finished, perfect, full grown, mature” (SEEDMASTER). Have we all attained “to the whole measure of the fullness of Christ”? None of us would be so arrogant as to claim to have reached Christ’s perfection. The answer is an unequivocal, “No.” Since we will not reach Christ’s perfection in this life, Jesus will continue to call and equip the ministry gifts until he glorifies us. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming (Ephesians 4:14, NIV).
The word translated “infants” (“children, KJV)” is nepios, a compound Greek word meaning literally, “one who does not speak,” therefore, an infant or child who is too young to speak. The application here is the immature saint—the beginning of the maturity continuum. The end of the continuum would be the mature saint. Paul leaves the figure of a developing human being and picks up a nautical figure. Kludonizo is translated “tossed back and forth by the waves.” “Blown here and there” (“carried about,” KJV) is Periphero, a compound Greek word in the present, passive participle form, from peri, “around” + phero, “to carry,” therefore “being carried around” (Seedmaster). Anemos, “a very strong , violent, tempestuous wind” is translated “wind” in the NIV and KJV. So, Paul builds a mental picture of a ship that is being tossed by dangerous waves and being blown about uncontrollably by a violent storm. The wind represents false teaching. Here we have a picture of a saint who has not been grounded in the precious Word of God. He is being buffeted by Satan and suffering emotionally and possibly physically and financially. The false teachers are compared to dice-players kubeia, (from kubos, “a cube or die for playing”), translated "craftiness" (“sleight,” KJV). In Paul’s time, dice players sometimes cheated and defrauded fellow players (Seedmaster). The word translated “men” is anthropos, which includes both male and female human beings. Panourgia, “cunning, cleverness“ is translated “cunning craftiness” in the KJV (Seedmaster). Methodeia is a compound Greek word, meta, “with” + hodos, “a way,” therefore “a cunning device, a wile” (Vine ). Methodeia is translated “lie in wait” in the KJV (Seedmaster). Paul uses methodeiato describe Satan’s evil schemes: Put on the whole armor of God, that ye may be able to stand against the wiles [methodeia] of the devil. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places] (Ephesias 6:11-12, ASV). Paul says that demons use false teachers: But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron (1Timothy 4:1-2, ASV). Paul now turns to the end result and the purpose of being grounded in the Word of God. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ (Ephesians 4:15, AMP). Rather, let our lives lovingly express truth in all things—speaking truly, dealing truly, living truly. Enfolded in love, let us grow up in every way and in all things into Him, Who is the Head, [even] Christ, the Messiah, the Anointed One (Ephesians 4:15, AMP). The phrase, “speaking the truth,” is a translation of one Greek word, aletheuo, from a (alpha negative) + lanthano, “to be hidden, secretly, unawares, without knowing.” Aletheuo is a present, active participle (Sedmaster). The literal translation of aletheuo is “truthing.” Therefore, “being truthful, open, transparent,” having to do with being, thinking, speaking and doing the truth. The Amplified Bible translation above is the most accurate. Vine says, aletheuo signifies to deal faithfully or truly with anyone (cp. Gen. 42:16, Sept., “whether ye deal truly or no”), Eph. 4:15, “speaking the truth;” Gal. 4:16, “I tell (you) the truth,” where probably the Apostle is referring to the contents of his Epistle (VINE 1182). Vincent comments, 15 Speaking the truth .... Only here and in Gal. iv.16. In classical Greek it means to be true, to arrive at truth, and to speak truth. Here the idea is rather that of being or walking in truth. Rev. in margin, dealing truly (VINCENT 3:392). In conclusion, “being truth” means being like Christ, who said, ... I am the way, and the truth, and the life: no one cometh unto the Father, but by me (John 14:6, ASV). Therefore, we are truth in (1) Being (Heart) through the new birth. We must (2) be truthful in our thinking: Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things [italics mine](Philippians 4:8, ASV). If we think truth, then we will (3) Speak truth. Jesus said, The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh (Luke 6:45, ASV). If we are truth, think truth and speak truth, then we will (4) Act truthfully. Jesus said, Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof (Matthew 7:24-27, ASV). We are to be, think, speak and act truth, motivated by “love," which is agapē, "the love of God." May the Lord keep us from preaching the Gospel—or living—in anger, hatred or bitterness. There is a heaven and a hell. There is a coming judgment for Christ-rejectors. However, warning of judgment must be motivated by God’s love in us that the unsaved may be won by Christ’s love. Dr. Harold R. Carpenter tells us to preach judgment in compassion and brokenness. Paul continues, “we will in all things grow up into him who is the Head, that is, Christ.” Jesus is our pattern in all aspects of our being: And Jesus increased in wisdom and stature, and in favour [charis, grace] with God and man (Luke 2:52, KJV). 1 Jesus increased in wisdom—he developed morally and intellectually. Jesus is our model: 1. The Model. Jesus is the true hero of all time. He made a marvelous impact on his disciples while he was enfleshed on earth, and he continues to influence people positively down through history. Jesus is the authentic model for mankind. Jesus is the model. However, we are models, too. Let us follow our unexcelled leader, Jesus Christ! 2. The Motivation. Jesus' motivation was love. He loved as a human being, for he was truly human and he loved as God, for he was truly God. The scriptures say that "God is love" (1 John 4:8, KJV). Jesus was love and his motivation was love. We, too, have the love of God and are motivated by that love to reach the lost and hurting humanity. 3. The Message. Jesus himself is the greatest message of God to mankind: In many separate revelations—each of which set forth a portion of the Truth—and in different ways God spoke of old to [our] forefathers in and by the prophets. [But] in the last of these days He has spoken to us in [the person of a] Son.... He is the sole expression of the glory of God—the Light-being, the out-raying of the divine—and He is the perfect imprint and very image of [God's] nature, upholding and maintaining and propelling the universe by His mighty word of power... (Hebrews 1:1-3, AMP). In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. Jesus was the message and proclaimed a message. We, too, are a message: For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God—and not on tablets of stone, but on human hearts as tablets And we have a message to proclaim—the Gospel of Jesus Christ (2Corinthians 3:3, Weymouth). 4. The Mission.
We also have a calling—a mission to fulfill. Jesus prayed and fasted for forty days before beginning his ministry and before choosing four of his disciples (Mark 1:12-20). He spent an entire night in prayer before choosing the twelve apostles: And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor (Luke 6:12-16, KJV). If we look at these men from a natural standpoint, we would have to conclude that Jesus made a mistake. Peter was impulsive and certainly not a "rock." Andrew was a fisherman, and had not been trained for religious leadership. James and John were quick-tempered fishermen; Philip, unimaginative; Nathaniel, naive; Matthew, crooked; Judas Iscariot, a thief; Thomas, full of unbelief, and Simon was a Jewish radical. Jesus' disciples could be described as undeveloped, impulsive, sinful, perplexed, ignorant, miseducated, prejudiced and unstable. However, the Holy Spirit knew that these men would respond to the grace of God and become transformed, so he led Jesus to select them. The point is that we must do as Jesus did--we will teach many and disciple a few. We must make disciples under the guidance of the Holy Spirit—only God knows those who will follow Christ wholeheartedly. It is in those selected by the Holy Spirit that we are to invest more time and effort. (MASTER). 6. The Methods. Jesus' Principles Before dealing with Jesus' specific methods of teaching, it would be well to present some principles of teaching that he used. Jesus used methods and principles of teaching that we should use. For details on this important subject, read my ebook, Jesus the Master Teacher. We Christians are falling pitifully short in the area of using Jesus’ methods of teaching. Reverend Robert Cummings, who taught at Central Bible College, said, “Let us cooperate intelligently and enthusiastically with the Holy Spirit” (Paraphrased). The Spirit of God is forming us into the image of Christ! From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:16, NIV). [out] of whom all the body being fitted together and being brought together through every band of supply according to [the] operation in measure of each part the growth of the body makes for building up of itself in love (Ephesians 4:16, Marshall). Paul continues the analogy of a human body. Christ is the head and the Church is the body. “From him,” i.e., from Jesus. Paul continues his thought concerning Jesus from verse 15. “Joined” (“Fitly joined together,” KJV) is sunarmologeo, from sun, “with” + “harmos, “a joint” + logo, “a word” (Seedmaster)(VineINE 469). Sunarmologeo is in the present, passive participle form, therefore, “joining closely together.” Vine says that sunarmologeo is used metaphorically of the Church as a spiritual temple, the parts being “fitly framed together... (VINE 469-470). “Held together” (“compacted,” KJV) is sumbibazo, from sun, “with” + bibazo, “to force,” therefore, “to cause to coalesce, to unite” (SEEDMASTER). Bibazo is in the present, passive participle form, therefore, “pressing together.” Vincent links sunarmologeo and sumbibazo: 16. Fitly joined—compacted.... The present participles denote present, continuous progress. The two participles represent respectively the ideas of harmony or adaptation and compactness or solidity. ...(VINCENT 3:392). “By every supporting ligament” (“by that which every joint supplieth,” KJV) is dia pases haphes tes epichoregias. Lit., through every joint of the supply. .... The supply specifies it as peculiarly Christ’s. The phrase joint of the supply signifies joint whose office or purpose it is to supply. ...(VINCENT 3:392). Energeia, “working, efficiency” is translated “effectual working” in the KJV. Energeia, “in the NT used only of superhuman power, whether of God or of the Devil” (SEEDMASTER). It describes the work actually being done by the Holy Spirit in and through yielded Christians in the Body of Christ. Jesus works through each member of the body to bind the body together in order to accomplish God’s will—to grow. “Grows” is auxesis, “increase, growth” and probably means numerical growth, i.e., new Christians being added to the Church. "Builds" ("edifying," KJV) is oikodome, from oikos, "a home" + demo, "to build," therefore, "the act of building, building up" used here metaphorically for, "edifying, edification" (SEEDMASTER)(VINE 357-358). Christ works through His body to make individuals more like himself and consequently the body more like Himself. “Love” is agape, “the love of God.” We can only love with the love of God as we are in Christ. The indwelling Holy Spirit gives us the ability to agape(love). As we walk in the Holy Spirit, we walk in obedience and love. Consequently, God has more control of us and we become more useful for Christ. Ministry Gifts Summary Ministry gifts are people. They are usually called clergy. God is the source of the ministry gifts. Jesus calls individuals and gives them special abilities and gifts—people cannot choose their gifts. Each person develops his gift(s) and then he/she becomes a gift to the church. Ordination is a rite that recognizes that God has called the individual to the ministry: Now there were at Antioch, in the church that was [there], prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. Then, when they had fasted and prayed and laid their hands on them, they sent them away (Acts 13:1-3, ASV). The purpose of the ministry gifts are for the perfecting and equipping of Christians in order that Christians might minister to others. The fourfold purpose of Christians is to bring the Body of Christ into (1) The unity of the faith; (2) The knowledge of Jesus; (3) Personal maturity; and (4) Full Christlikeness. The duration of the gifts is until (1) Christians are fully in Christ's image and (2) Jesus comes again. When Christ gives someone a call to the ministry (a gift), He does not change his mind. If the reader had a call in the past and has left the ministry, he should repent and obey Christ by exercising the gift(s) God gave him: For the gifts and the calling of God are not repented of (Romans 11:29, ASV). For God’s gifts and His call are irrevocable—He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call (Romans 11:29, AMP). Let us obey Christ and pray that God would send laborers into the fields: And Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness. But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. This study is taken from my proposed printed book, Ephesians.
In Essentials: Unity; In non-essentials: Liberty; In all things: Charity You have permission to copy, email or print unedited Power Articles, without charge.
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