Dr. Harold & Myrna
Carpenter

Educated in the School of Hard Knocks

by Dr. Harold R. Carpenter

10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned [before,] but you lacked opportunity. 11 Not that I speak from want; for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. 14 Nevertheless, you have done well to share [with me] in my affliction. 15 And you yourselves also know, Philippians, that at the first preaching of the gospel, after I departed from Macedonia, no church shared with me in the matter of giving and receiving but you alone; 16 for even in Thessalonica you sent a gift more than once for my needs.

Introduction:
Dr. Walter Kaiser is perhaps the best biblical scholar in America today. It was my privilege to study hermeneutics, exegesis, and homiletics under him. It was his contention that all preaching should be expository. He also contended that in developing an expository sermon one should never use a proper name in the major headings of the sermon. He held that we should only refer to generalized principles by utilizing abstract nouns in our subject headings. I suppose I am a rebellious student because I disagree with him on both points.

As to the first point that all sermons should be expository; I highly favor the expository style but I would point out that both Jesus and Paul preached far more topical sermons than they did expository ones. They dealt with the problems (topics) that their audiences faced on a daily basis. They did not preach for the sake of preaching; rather they preached to communicate a needed message to their audiences.

On the second point I would point out that those who went before us and demonstrated their faith and victories in their struggles are called a "cloud of witnesses" and there is much that we can learn from their examples. This morning I would like to pull one example from that "cloud of witnesses" for our instruction and edification. What better example could we choose than the Pharisee from Tarsus who became a slave of Christ. We join him this morning in a cold jail cell in Rome.

A. Philippians 1:12-14 12 Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, 13 so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else, 14 and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear.
B. A prisoner in Rome

1. Of Christ–not of Caesar

a. A bond-slave of Christ–Philippians 1:1
b. He had a strong desire to go to Rome–Romans 15:22

2. Adverse physical conditions

(Roman prisons were not country clubs with gyms for CEOs)
a. Cold–remember he asked Timothy to hurry and bring him a coat
b. Sick–he was being poured out as a drink offering–Philippians 2:17
c. Broke–no offerings received from the churches–Philippians 4:15
d. Defamed–"I suffer hardship even to imprisonment as a criminal"–2 Timothy 2:9
e. Old and worn out–65 to 67 years old, but with "many miles on the road"–2 Corinthians 11:23-30

3. A preacher with a thorn in his flesh preaching to the palace from the prison!

C. A candidate for martyrdom

1. An ambassador in chains–Ephesians 6:20
2. Bound with two chains–Acts 21:33
3. Clothed in chains–Acts 28:20
4. He was beheaded in Rome in the year 67 A.D.

A. Lack of support

1. No offerings from any church except Philippi–Philippians 4:15
2. It had been years since he had received an offering from them–Philippians 4:10

10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity.

B. A graduate of the rabbinical school of Gamaliel enrolls in the school of hard knocks

1. The Pharisee of Pharisees needed some of the starch taken out of his shirt
2. "I have learned to be content. . .", emathon–this learning comes only through hard experience

a. I know how to get along in humble circumstances
b. I know how to get along in prosperity

3. "I have learned the secret. . .", memeuemi, "to be instructed by a master"

a. in any circumstance
b. in every circumstance
c. in abundance
d. in need

C. A graduate of the school of hard knocks gives the commencement address

1. "I can do all things. . .", ischuo, "to be strong, to have power"; panta, "all things":

a. Endure
b. Suffer
c. Tolerate
d. Put up with

2. This has nothing to do with winning high school football games or with CBC defeating BBC
3. It has everything to do with taking up the cross and following Christ

A. Paul's preface to the believer

9 The things you have learned
and received
and heard
and seen in me,
practice these things;
and the God of peace shall be with you.
(Philippians 4:9).

B. Paul's assurance to the believer

19 And my God shall supply all your needs according to His riches in glory in Christ Jesus (Philippians 4:19).

C. Paul's appeal to the believer

1 Be imitators of me, just as I also am of Christ (1 Corinthians 11:1).

6 You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia (1 Thessalonians 1:6-7).

12 that you may not be sluggish, but imitators of those who through faith and patience inherit the promises (Hebrews 6:12).

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us (Romans 8:18).

20 according to my earnest expectation and hope, that I shall not be put to shame in anything, but [that] with all boldness, Christ shall even now, as always, be exalted in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain (Philippians 1:20).

29 For to you it has been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake, 30 experiencing the same conflict which you saw in me, and now hear to be in me (Philippians 1:29).

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